Jesus Christ as the True Bread from Heaven

August 18, 2024
Fr. Andrew Reckers | August 18, 2024

During the past several Sunday Gospel readings, we have heard some of Jesus’ most profound teachings on the Eucharist. We hear Jesus describe Himself as the True Bread from Heaven which gives life to the world. Jesus teaches us that this Bread is His flesh indeed as opposed to ordinary bread. Moreover, this is a miracle that is even greater than the heavenly bread given to God’s chosen people in the Old Testament—the manna in the wilderness.

 

In last week’s Sunday Gospel (for the Nineteenth Sunday in Ordinary Time, Year B), we heard Jesus describe Himself as the bread that came down from heaven. In this Gospel, Jesus also points out that this is greater than the manna when He says, “Your ancestors ate manna in the desert, but they died; this is the bread that comes down from heaven so that one may eat it and not die. I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world (John 6:49-51).” This is significant because the people were expecting Jesus to perform a great sign to demonstrate His divine power and authority, such as providing manna as was given to the people centuries before. In response, Jesus promises something even greater: That He would be the bread of life that gives eternal life.

 

This is one example of how Jesus fulfills and brings to completion God’s work of salvation that began in the Old Testament. In fact, there is a spiritual layer of interpreting the Exodus journey from Egypt to the Promised Land as describing our journey in this present life. God’s freeing the people from Egypt by bringing them through the Red Sea is a prefigurement of Jesus freeing us from sin by means of the waters of Baptism. Then, the journey through the wilderness in the Old Testament is a prefigurement of our journey in this life toward the new and ultimate Promised Land: Heaven. During the journey in the wilderness, God provided manna, a miraculous bread from heaven, to feed and sustain His people. Now, Jesus provides us with the Eucharist as He feeds us with Himself to sustain us in this life as we journey toward Heaven.

 

Then, in the Gospel for this Sunday (the Twentieth Sunday in Ordinary Time, Year B), Jesus doubles down on this teaching by responding to the objection, “How can this man give us his flesh to eat (John 6:52b)?” Jesus says, “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you (John 6:53).” This is strong language indeed! Coupling this with the fact that Jesus, the Bread of Life, is greater than the manna which was necessary to sustain the lives of God’s people in the Old Testament, we see that Jesus is insisting that the Eucharist is essential to sustaining us and giving us eternal life.

 

Although we are not yet experiencing the fulness of the great banquet of Heaven, we do have a foretaste of this feast in the Eucharist. Jesus shows such great love for us that He chooses to be present in this powerful albeit veiled way to sustain us in this life. As we continue to hear Jesus’ teachings in the Bread of Life Discourse in John 6, we hear how insistent Jesus is that we receive life through Him as the Bread of Life. This is a great opportunity for us to reflect on the greatness of the gift of Jesus in the Eucharist. It is indeed the greatest gift He could have given to our Church, for it is the gift of His very Self.

August 23, 2024
Fr. Steve Mondiek | August 25th Catholics normally celebrate the month of October with special emphasis on Our Lady of the Holy Rosary. But did you know that the month of August is also a special month for Mary. How many Marian feasts can you name in the month of August? Here are some of the most popular: There are many ways to commemorate Mary’s feasts — from attending Mass, to making a holy hour or just saying an extra rosary. — Aug. 2: Our Lady of the Angels: On this day we commemorate the dedication of the church of Portuincula (little portion of land), near Assisi, Italy. During St. Francis’ life, there stood at this place a small ancient church that dated back to the sixth century. St. Francis loved this church because it was there that he recognized his vocation. In 1211, St. Francis acquired the church from the Benedictines, repaired it and made it the first church of the Franciscan Order. Since wonderful angelic voices frequently were heard there, it was called Our Lady of the Angels. Five years later, St. Francis received the Portuincula Indulgence from Pope Honorius as a gift for the chapel’s dedication. On his deathbed, St. Francis placed the church into the special care of his fellow Franciscans, and in the 16th century, the little chapel was enshrined as the Basilica of St. Mary of the Angels. In 1921, Pope Benedict XV gave the privilege of the indulgence to all visitors for one year, and later legislation granted the indulgence to all the faithful on Aug. 2 of each year (or on the following Sunday) with permission of the local bishop. — Aug. 5: Our Lady of the Snows: This day marks the Dedication of St. Mary Major Basilica in Rome, also known as Our Lady of the Snows. The memorial commemorates the dedication of the basilica originally erected on the Esquiline Hill in Rome by Pope Liberius in the fourth century. Some years later, Pope St. Sixtus III dedicated the church to Our Lady because the divine Motherhood of Mary had just been proclaimed as an article of faith during the Council of Ephesus. The Basilica of St. Mary Major is the most significant Marian cathedral in the Western world. The title Our Lady of the Snows dates back to a legend of the Middle Ages that tells us of a rich, childless couple who wanted to make Mary the heiress of their fortune. They prayed continuously in order to discover Mary’s wish for them. On the night of Aug. 4, the Blessed Virgin made her wish known to both the couple and Pope Liberius — she wanted a shrine built on the spot on the Esquiline Hill that they would see covered with snow the next morning. Accompanied by clergy and laity, the pope walked in procession to the spot and found a site covered with snow, in spite of the intense heat of August in Rome. Pope Liberius immediately ordered the building of the Marian church on that spot. Pope St. Sixtus III had the original church replaced by a newer, larger one in 432, and observation of the feast of Our Lady of the Snows began in that church in 435. Henceforth, the feast was extended to all of Rome, and in 1568, Pope Pius V extended it to the universal church. — Aug. 13: Our Lady, Refuge of Sinners: This feast dates back to the time of St. Germanus of Constantinople in the eighth century. This title depicts Mary as the New Eve. Eve was the instrument for the fall of man into original sin and his subsequent suffering. Mary, on the other hand, is the instrument for the salvation of man as she becomes the Mother of the Redeemer. — Aug. 15: The Assumption of the Blessed Virgin Mary: As far back as the fifth century, the church in Jerusalem celebrated a feast of Mary on Aug. 15, which became known in the Eastern Church as “the day on which Holy Mary expired.” In the seventh century it was introduced to the Western Church as the Assumption of the Blessed Virgin Mary. It is one of the most ancient feasts of Mary and commemorates her death and her assumption, body and soul, into heaven. Although Mary’s death is not documented (and some scholars argue that she was assumed into heaven at the moment before her death), tradition holds that she died at age 72 in either Ephesus or Jerusalem. Pope Pius XII proclaimed the dogma of the Assumption Nov. 1, 1950. A legend says that the apostles found flowers upon opening Mary’s tomb and that St. Thomas saw her being assumed into Heaven. — Aug. 22: Queenship of Mary: Pope Pius XII decreed and instituted the feast of the Queenship of Mary Oct. 11, 1954, in his encyclical, “ Ad Caeli Reginam ” he said: (“To the Queen of Heaven”), “ Mary, too, as Mother of the divine Christ, as his associate in the redemption, in his struggle with his enemies and his final victory over them, has a share, though in a limited and analogous way, in his royal dignity. For from her union with Christ she attains a radiant eminence transcending that of any other creature; from her union with Christ, she receives the royal right to dispose of the treasures of the Divine Redeemer’s Kingdom; from her union with Christ finally is derived the inexhaustible efficacy of her maternal intercession before the Son and His Father.” These Marian feasts help us to understand Mary’s role in salvation history and can be an aid to meditate upon her involvement in interceding for us. God bless. 
August 4, 2024
Fr. Alex Biryomumeisho | August 4, 2024