My Vocation Story and Journey to the U.S.

August 4, 2024
Fr. Alex Biryomumeisho | August 4, 2024

Many of you have asked, “How did you come to the Archdiocese of Cincinnati?” To answer, I would like to share my vocation story and journey to the U.S.


I was born on September 30, 1983, in Uganda, a country in East Africa. Raised in a Catholic family, my mother, Bonekonsila Nyamaguru, and my father, Dominiko Babweyaka, taught me stories about Jesus from an early age. My father, like my grandfather, was a catechist, traveling to minister to other communities. The Church provided us with a home and land to farm, supporting our family.


By the time I was six, I walked an hour each way to a private Catholic primary school, continuing this journey until I was fourteen. My father struggled to pay my tuition. At fourteen, I passed my primary school exams and entered a Protestant secondary school. However, my father’s declining health made it impossible for him to pay my tuition. Miraculously, his health improved, allowing me to stay in school and eventually enter the seminary.


At twenty, I completed my secondary education (O Level) and earned a scholarship to an advanced (A Level) school. But, unable to afford further education, I planned to become a primary school teacher, a poorly paid profession in Uganda. Another miracle came when my older brother Emmanuel (late) offered to pay my tuition to St. Paul’s minor Catholic seminary, sacrificing for my future. Emmanuel believed I would have a better chance to secure a government scholarship, graduate from college, and support our struggling family.


Entering St. Paul’s, I was struck by the kindness of the seminarians, inspiring me to decide, “I will become a priest.” However, I faced another challenge when the dean advised me to study liberal arts instead of sciences. Emmanuel disagreed, believing liberal arts would limit my job prospects. I applied to a different school’s science program but was denied admission, another miracle that kept me on the path to priesthood. Emmanuel continued to support my seminary tuition.


Grateful for God’s intervention, I completed minor seminary in 2005. In 2006, I was admitted to Katigondo National Major Seminary, sponsored by my diocese. Emmanuel continued to support me with transportation, living expenses, and contributions to the seminary. In 2009, I earned a diploma in social, philosophical, and religious studies and a degree in philosophy. I then completed a one-year teaching internship at my former minor seminary.


In 2010, I entered St. Paul’s National Major Seminary, Kinyamasika, to study theology, the final phase of formation to the priesthood. After two years of theology, I began to question my calling and requested a year of leave for discernment. During this time, I realized I needed to trust in God’s providence. I decided I indeed wanted to be a priest and informed my vocations director I was ready to continue with my formation.


The vocations director accepted me back, and I felt renewed excitement. I was assigned to a local parish for a temporary pastoral work assignment, where I met Fr. Gregory Bramledge, an American priest on evangelization work. Two months into my assignment, the vocations director informed me they might extend my formation by an additional year. A week later, the bishop informed me that the vocations team had decided I had not discerned well. Disheartened, I requested the bishop’s blessing and moved on.


Fr. Greg encouraged me not to give up and offered to connect me to his home diocese in Indiana. The bishop in Indiana responded positively but required me to have a green card, which was not possible for non-citizens living outside the U.S. I gave up and enrolled at Ugandan Martyrs University for a master’s degree in Sustainable Peace and Conflict Management, with Fr. Greg’s help for tuition.


Three months later, Fr. Greg contacted me with good news, the Archbishop of Cincinnati was willing to take me as a seminarian. Despite initial hesitation, I was encouraged to consider the opportunity. The Archdiocese of Cincinnati wanted me to find another candidate to accompany me. Fr. Greg found Elias, an ex-seminarian and medical social worker, to join me. Despite administrative hurdles complicating the process to obtain a passport, I miraculously obtained my passport in two days.


Our first attempt to obtain tourist visas was denied. Had we succeeded, we would have arrived during winter for a two-week visit. However, in March, Fr. Kyle Schnippel, the former vocations director for the Archdiocese of Cincinnati, informed me that he and the seminary rector would visit Uganda to meet Elias and me. This visit confirmed my belief that I was being called to be a priest. Fr. Kyle and Fr. Benedict visited Kampala over Palm Sunday weekend in 2014, conducted brief interviews, and visited the shrine of the Ugandan martyrs. They then provided the necessary paperwork for student visas, with the plan for Elias and me to be in Cincinnati by July 2014.


By God’s grace, we obtained our U.S. visas and arrived in Cincinnati on July 16, 2014. Initially, I found it beautiful but later struggled with the harsh winter, which I saw as providential. Had we visited in winter as initially planned, we might have decided not to return to the U.S.


Although accepted to seminary, I faced many challenges: little money, no family in the U.S., no car, a vision disability, language barrier, cultural differences, and I missed home. Life was really difficult. I coped by recalling God’s intervention in bringing me to the U.S. seminary.


In 2016, I was assigned to Transfiguration parish in West Milton for a nine-month internship, which proved to be a great blessing. The parishioners were kind and generous, and Fr. Eric Bowman, along with Delbert and Loretta Albright, became like family to me. The Albrights even stood in for my parents at my ordination and continue to treat me as family.


I successfully completed my formation to the priesthood in 2019 and was ordained on May 18th of the same year. I have now completed five years as a priest, and it has been a wonderful journey. I am grateful to God for calling me to serve Him, and I am honored to be part of St. Joseph’s Pillar of Families. I look forward to getting to know you and to serve you.

August 23, 2024
Fr. Steve Mondiek | August 25th Catholics normally celebrate the month of October with special emphasis on Our Lady of the Holy Rosary. But did you know that the month of August is also a special month for Mary. How many Marian feasts can you name in the month of August? Here are some of the most popular: There are many ways to commemorate Mary’s feasts — from attending Mass, to making a holy hour or just saying an extra rosary. — Aug. 2: Our Lady of the Angels: On this day we commemorate the dedication of the church of Portuincula (little portion of land), near Assisi, Italy. During St. Francis’ life, there stood at this place a small ancient church that dated back to the sixth century. St. Francis loved this church because it was there that he recognized his vocation. In 1211, St. Francis acquired the church from the Benedictines, repaired it and made it the first church of the Franciscan Order. Since wonderful angelic voices frequently were heard there, it was called Our Lady of the Angels. Five years later, St. Francis received the Portuincula Indulgence from Pope Honorius as a gift for the chapel’s dedication. On his deathbed, St. Francis placed the church into the special care of his fellow Franciscans, and in the 16th century, the little chapel was enshrined as the Basilica of St. Mary of the Angels. In 1921, Pope Benedict XV gave the privilege of the indulgence to all visitors for one year, and later legislation granted the indulgence to all the faithful on Aug. 2 of each year (or on the following Sunday) with permission of the local bishop. — Aug. 5: Our Lady of the Snows: This day marks the Dedication of St. Mary Major Basilica in Rome, also known as Our Lady of the Snows. The memorial commemorates the dedication of the basilica originally erected on the Esquiline Hill in Rome by Pope Liberius in the fourth century. Some years later, Pope St. Sixtus III dedicated the church to Our Lady because the divine Motherhood of Mary had just been proclaimed as an article of faith during the Council of Ephesus. The Basilica of St. Mary Major is the most significant Marian cathedral in the Western world. The title Our Lady of the Snows dates back to a legend of the Middle Ages that tells us of a rich, childless couple who wanted to make Mary the heiress of their fortune. They prayed continuously in order to discover Mary’s wish for them. On the night of Aug. 4, the Blessed Virgin made her wish known to both the couple and Pope Liberius — she wanted a shrine built on the spot on the Esquiline Hill that they would see covered with snow the next morning. Accompanied by clergy and laity, the pope walked in procession to the spot and found a site covered with snow, in spite of the intense heat of August in Rome. Pope Liberius immediately ordered the building of the Marian church on that spot. Pope St. Sixtus III had the original church replaced by a newer, larger one in 432, and observation of the feast of Our Lady of the Snows began in that church in 435. Henceforth, the feast was extended to all of Rome, and in 1568, Pope Pius V extended it to the universal church. — Aug. 13: Our Lady, Refuge of Sinners: This feast dates back to the time of St. Germanus of Constantinople in the eighth century. This title depicts Mary as the New Eve. Eve was the instrument for the fall of man into original sin and his subsequent suffering. Mary, on the other hand, is the instrument for the salvation of man as she becomes the Mother of the Redeemer. — Aug. 15: The Assumption of the Blessed Virgin Mary: As far back as the fifth century, the church in Jerusalem celebrated a feast of Mary on Aug. 15, which became known in the Eastern Church as “the day on which Holy Mary expired.” In the seventh century it was introduced to the Western Church as the Assumption of the Blessed Virgin Mary. It is one of the most ancient feasts of Mary and commemorates her death and her assumption, body and soul, into heaven. Although Mary’s death is not documented (and some scholars argue that she was assumed into heaven at the moment before her death), tradition holds that she died at age 72 in either Ephesus or Jerusalem. Pope Pius XII proclaimed the dogma of the Assumption Nov. 1, 1950. A legend says that the apostles found flowers upon opening Mary’s tomb and that St. Thomas saw her being assumed into Heaven. — Aug. 22: Queenship of Mary: Pope Pius XII decreed and instituted the feast of the Queenship of Mary Oct. 11, 1954, in his encyclical, “ Ad Caeli Reginam ” he said: (“To the Queen of Heaven”), “ Mary, too, as Mother of the divine Christ, as his associate in the redemption, in his struggle with his enemies and his final victory over them, has a share, though in a limited and analogous way, in his royal dignity. For from her union with Christ she attains a radiant eminence transcending that of any other creature; from her union with Christ, she receives the royal right to dispose of the treasures of the Divine Redeemer’s Kingdom; from her union with Christ finally is derived the inexhaustible efficacy of her maternal intercession before the Son and His Father.” These Marian feasts help us to understand Mary’s role in salvation history and can be an aid to meditate upon her involvement in interceding for us. God bless. 
August 18, 2024
Fr. Andrew Reckers | August 1 8 , 2024